How did Jews go from lives organized by synagogues, shul, and mikvehs to lives that—if explicitly Jewish at all—were conducted in Hillel houses, JCCs, Katz's, and even Chabad? In pre-emancipation Europe, most Jews followed Jewish law most of the time, but by the turn of the twentieth century, a new secular Jewish identity had begun to take shape.
Homes Away From Home tells the story of Ashkenazi Jews as they made their way in European society in the late nineteenth and twentieth centuries, focusing on the Jewish communities of Paris, Berlin, and St. Petersburg. At a time of growing political enfranchisement for Jews within European nations, membership in the official Jewish community became increasingly optional, and Jews in turn created spaces and programs to meet new social needs. The contexts of Jewish life expanded beyond the confines of "traditional" Jewish spaces into sites of consumption and leisure, sometimes to the consternation of Jewish authorities. Sarah Wobick-Segev argues that the social practices that developed between 1890 and the 1930s—such as celebrating holydays at hotels and restaurants, or sending children to summer camp—fundamentally reshaped Jewish community, redefining and extending the boundaries of where Jewishness happened.
About the author
Sarah Wobick-Segev is a Postdoctoral Research Fellow at the Richard Koebner Minerva Center for German History at the Hebrew University of Jerusalem.
"Drawing on a stunning array of sources, Sarah Wobick-Segev transports readers through the spaces and places of Jewish life in three European cities, showing the centrality of new sites of leisure and consumption to modern Jewish identities and sensibilities. A fresh and original contribution to several fields, Homes Away from Home challenges the once intractable divide between Eastern and Western European experiences, showing how Jews and Jewish communities responded to the opportunities and challenges of modernity."
—Paul Lerner, University of Southern California
"Sarah Wobick-Segev's brilliant combination of spatial history with how Jews felt about these spaces offers readers an entirely new lens through which to understand evolving Jewish identities in Western, Central, and Eastern Europe."
—Marion Kaplan, New York University