Around the beginning of the twentieth century, Jewish writers and artists across Europe began depicting fellow Jews as savages or "primitive" tribesmen. Primitivism—the European appreciation of and fascination with so-called "primitive," non-Western peoples who were also subjugated and denigrated—was a powerful artistic critique of the modern world and was adopted by Jewish writers and artists to explore the urgent questions surrounding their own identity and status in Europe as insiders and outsiders. Jewish primitivism found expression in a variety of forms in Yiddish, Hebrew, and German literature, photography, and graphic art, including in the work of figures such as Franz Kafka, Y.L. Peretz, S. An-sky, Uri Zvi Greenberg, Else Lasker-Schüler, and Moï Ver.
In Jewish Primitivism, Samuel J. Spinner argues that these and other Jewish modernists developed a distinct primitivist aesthetic that, by locating the savage present within Europe, challenged the idea of the threatening savage other from outside Europe on which much primitivism relied: in Jewish primitivism, the savage is already there. This book offers a new assessment of modern Jewish art and literature and shows how Jewish primitivism troubles the boundary between observer and observed, cultured and "primitive," colonizer and colonized.
About the author
Samuel J. Spinner is Assistant Professor and holds the Zelda and Myer Tandetnik Professorship in Yiddish Language, Literature, and Culture at Johns Hopkins University.
"In this revelatory book, Samuel J. Spinner uncovers the paradoxical primitivist yearnings motivating a generation of Jewish visual artists and writers in Yiddish, German, and Hebrew. What happens when Jewish artists and writers see other Jews as the 'savage' other, as though Picasso's African masks had been carved by his own cousins?"
—Gabriella Safran, Stanford University
"Jewish Primitivism demonstrates that we cannot understand modern Jewish literature without looking at visual culture. In Samuel J. Spinner's engaging account, looking becomes both a methodological intervention and a narrative focal point. Rejecting parochial analysis, he shows that Jewish primitivism encompasses myriad versions of Jewish modernism and enables a rich analysis of its significance."
—Na'ama Rokem, University of Chicago